Organizer: Robert M. Culp, Bard College
Chair and Discussant: Rebecca E. Karl, New York University
Born in a late nineteenth-century universe of Neo-Confucian
learning and civil service examinations, China’s transitional intellectuals
lived as adults in a world transformed by global capitalism, mechanized industry,
cosmopolitan knowledge cultures, and nationalist and revolutionary politics.
This panel explores how these men used strategies of professionalization, commercialization,
and cultural production to negotiate this transition and how their choices
shaped the social and cultural landscape of the early twentieth century.
Our papers focus on education and commercial publishing, two longstanding
preserves of literati activity that were transformed in the early twentieth
century by nation building and industrialization. These fields allowed intellectuals
to make a living with their minds and influence public culture, as had previous
generations of literati. But intensified market competition and state rationality
encouraged new forms of specialization and professionalization. Market forces
and nationalist mobilization also meant education and publishing were increasingly
geared toward the mass public. Each paper illustrates how distinct groups of
transitional intellectuals confronted these pressures and opportunities.
These papers also capture key dynamics of the late Qing and early Republican
social landscape. Elites moved fluidly among and operated simultaneously within
academic, commercial, and publishing sectors in order to maximize their prestige,
authority, influence, and resources. These movements suggest that the boundaries,
hierarchies, and norms of these fields were still under negotiation. The papers
capture their processes of change and consolidation during the early twentieth
century.
Our discussant, Rebecca Karl, will present opening
comments to set the panel’s
context and problematic and will consider in her critical response the socio-economic,
political, and cultural-intellectual dimensions of these historical changes.
Xiaoping Cong, University of Houston
The 1904 education reform was the first effort to transform the enormous
imperial educational system into a Western-style school system. Among the
problems faced by the reformers in the late Qing court was what to do with dynastic
schools’ educational
officials, who had been marginalized in the bureaucracy, and the hundreds
of thousands of students and degree-holders who had been molded by the old imperial
system.
This paper argues that the establishment of teachers’ schools (shifan
xuetang) in 1904 was in fact a continuing professionalization of Chinese literati,
a process that spanned from the late Ming through the Qing. The introduction
of Western-style teachers’ schools institutionalized this process and
escalated the transformation of the old literati into modern professionals,
providing them with new credentials and a new identity. Through studying the
case of the Liang Guang Advanced Teachers’ College, analyzing its programs,
course design, and the origin of the students, their ages, and social status,
this paper shows how in a period of dramatic change teachers’ schools
rapidly transformed a group of old literati, including lower level officials,
into modern professional teachers and educational administrators.
Tze Ki Hon, State University of New York, Geneseo
Since the publication of Laurence Schneider’s seminal article in 1976,
Journal of National Essence (Guocui xuebao, 1905-11) has been a symbol of Chinese
cultural conservatism. It represents the relentless efforts of the traditionalists
to preserve the Chinese national essence and to restore ancient systems. However,
similar to many journals and newspapers of 1900s China, Journal of National
Essence was closely tied to the hub of commerce and communication in the foreign
concessions that, in turn, was linked to global capitalism. More importantly,
the journal was founded when the Qing government abolished the civil service
examination system. Aimed at educated elites, the journal was intended for tens
of thousands of examination candidates who lost their “ladder of success” to
officialdom.
In this paper, I discuss how Journal of National Essence was part of the
urban, capitalistic, and global setting of coastal China. To prove my point,
I focus on the Association for the Preservation of National Learning (Guoxue
baocunhui), which published the journal as well as rare books, art works,
literary writings, and history textbooks. Located in Shanghai’s International
Settlement, the association was joined by many retail outlets, trade associations,
stationers, calligraphers, painters, printing enterprises, and shops. Because
of its location, the association was part of the public realm of professionals
that was developing in Chinese cities. The continuing publication of the journal
for six years was, I argue, the result of the emergence of new professional
intellectuals who worked in publishing, academic, and education circles.
Robert M. Culp, Bard College
With the end of the examination system, displacement of Confucian learning,
and fall of the imperial state, late Qing and Republican elites sought new
ways to generate cultural influence and sustain their social status. This paper
explores how the editing departments of China’s mechanized, modern publishing
companies served both functions for two distinct strata of early twentieth century
intellectuals.
China’s leading commercial publishing companies—Commercial Press,
Zhonghua Book Company, and World Book Company—competed to reach a mass
reading public with diverse and ever-changing publications. To sustain this
high volume of print commodities, they filled large editing departments with
examination system refugees and recent graduates of the new modern school system.
Editing work allowed these men to make a living with their brushes and have
some degree of cultural influence. It also fostered a modern professional identity,
as staff editors became core members of China’s “publishing circles”.
Modern presses also courted leading intellectuals to work on contract for
short periods as editors or authors. Such arrangements provided elite thinkers
with income and a lifestyle similar to those of late imperial literati as well
as access to the growing mass readership. Consequently, many intellectuals found
publishing work just as attractive as academic positions, moving fluidly between
the university and the publishing company, leveraging each environment for their
own ends.
Thus, this paper suggests that the most competitive and capitalist of China’s
modern industries at once generated new forms of professional identity and
public influence and also facilitated reproduction of the class privilege and
cultural authority of literate men.
Timothy B. Weston, University of Colorado, Boulder
In this paper, I focus on owners and managers of influential commercial newspapers
based in Shanghai and Beijing in the early Republican period, such as Shi
Liangcai of Shenbao; Wang Hanxi of Xinwenbao; Cheng Shewo, who was associated
with several newspapers; and Shao Piaoping of Jingbao. These men represented
an interesting hybrid breed, combining as they did the roles of intellectual
and businessman. They have received scant attention from intellectual historians
because most work on intellectuals focuses on more traditional types—people who were
based in universities or in the literary sphere. Neither have they received
much attention from economic or business historians, since newspapers—to
the extent that they have been studied at all as entities unto themselves—have
not been treated as businesses. However, in the early Republican period divisions
between the world of commerce and intellectual life were already quite blurred
and there are compelling reasons to learn more about key people who straddled
the two worlds. Such people blended business careers with involvement in
the cultural and political spheres, serving as brokers between the broad reading
public and more rarified academic intellectualism. They helped bring the
worlds of money and political connectedness to bear on the cultural realm in
direct and meaningful ways. I examine the cultural, political, and financial
resources such individuals relied upon to position themselves to play influential
and multi-faceted roles in Republican society.
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